Its a simple story telling of some group of people whose life goes through street busyness. Their lifestyle, desire love and romance all are simple.
20 Reviews
Nicely portrayed simple story.
abdullahsiddiki15 March 2021
"Bombay Rose" - VIEWpoint and Vision by Maria Elena Gutierrez
press-311934 March 2021
There is an idea posited by many philosophers that women think through their bodies. Filmmaker Gitanjali Rao explores this idea and others in her debut animated feature, Bombay Rose, which tells a story of forbidden love between young dancer Kamala and Salim, a Kashmiri orphan on the streets of Bombay.
The power of the female gaze is evident throughout the film, and it is this that enables Rao to represent the mechanics of the world from a sensual, feminist perspective. For example, when Salim is bathing or dancing, we are aware that we are seeing him through Kamala's watching eyes. Rao plays constantly with point of view, notably when she tells her story from the perspective of a rose - which itself represents Kamala, thematically.
Bombay Rose offers not only multiple viewpoints, but also a complex vision of reality itself through the hybrid use of different visual styles. Further, it fragments time, taking us from the linear reality of the everyday world into a space of dreams - into a stream of consciousness, you could say. Anything can happen in this realm of myth. Most critically, it is the one place where Kamala and Salim are able to express their love.
Through its rich visuals, the film reminds us that reality is vibrant and complex - in particular the city of Bombay, with its busy markets filled with intense colors. Bombay Rosefurther explores the plurality of India. On the surface, the film shows how women have been traditionally considered as commercial transactions between men - Kamala was sold in marriage, for example. When we dig deeper, however, we realize that Kamala, Tara and Miss D'Souza - three generations of resourceful, powerful, imaginative women - are the characters who actually advance the story of Bombay Rose. These are Indian women who have agency, and who have a voice.
Rao adds yet another layer of richness through her careful and effective use of music, most memorably when the story culminates in a tragic and sacrificial death, accompanied by the heart-wrenching Mexican song Cucurrucucú paloma - a song guaranteed to reduce me to tears at the best of times!
Above all, Bombay Rose deals with people in poverty. However, when tackling this subject, Gitanjali Rao refuses to adopt a nihilistic stance, unlike many other filmmakers. In Luis Buñuel's Los Olvidados, for example, or in a lot of Neorealist cinema, there is no redemption, only tragedy. Poverty brings fragility - it is part of being poor, a tragic dimension that you cannot escape from. But, even though Bombay Rose presents have-not characters from the poorest parts of the city, the film ultimately delivers a wonderful catharsis - a moment of rebirth, really. The final images are of an emancipated Kamala striding towards the camera, powerful and beautiful and assertive.
The Brazilian author Jorge Amado wrote: "Sadness is a plant which is omnipresent in the garden of the poor." There is sadness in Bombay Rose, but the film's greatest strength is that, even in the face of death, it exists in celebration of life.
Bombay Rose is released on Netflix on March 8, 2021, International Women's Day. Dr. Maria Elena Gutierrez is the CEO and executive director of VIEW Conference, Italy's premiere annual digital media conference. VIEW Conference is committed to bringing women's voices to the forefront in animation, visual effects and games. For more information about the VIEW 2021 program of events, visit the official website:
The power of the female gaze is evident throughout the film, and it is this that enables Rao to represent the mechanics of the world from a sensual, feminist perspective. For example, when Salim is bathing or dancing, we are aware that we are seeing him through Kamala's watching eyes. Rao plays constantly with point of view, notably when she tells her story from the perspective of a rose - which itself represents Kamala, thematically.
Bombay Rose offers not only multiple viewpoints, but also a complex vision of reality itself through the hybrid use of different visual styles. Further, it fragments time, taking us from the linear reality of the everyday world into a space of dreams - into a stream of consciousness, you could say. Anything can happen in this realm of myth. Most critically, it is the one place where Kamala and Salim are able to express their love.
Through its rich visuals, the film reminds us that reality is vibrant and complex - in particular the city of Bombay, with its busy markets filled with intense colors. Bombay Rosefurther explores the plurality of India. On the surface, the film shows how women have been traditionally considered as commercial transactions between men - Kamala was sold in marriage, for example. When we dig deeper, however, we realize that Kamala, Tara and Miss D'Souza - three generations of resourceful, powerful, imaginative women - are the characters who actually advance the story of Bombay Rose. These are Indian women who have agency, and who have a voice.
Rao adds yet another layer of richness through her careful and effective use of music, most memorably when the story culminates in a tragic and sacrificial death, accompanied by the heart-wrenching Mexican song Cucurrucucú paloma - a song guaranteed to reduce me to tears at the best of times!
Above all, Bombay Rose deals with people in poverty. However, when tackling this subject, Gitanjali Rao refuses to adopt a nihilistic stance, unlike many other filmmakers. In Luis Buñuel's Los Olvidados, for example, or in a lot of Neorealist cinema, there is no redemption, only tragedy. Poverty brings fragility - it is part of being poor, a tragic dimension that you cannot escape from. But, even though Bombay Rose presents have-not characters from the poorest parts of the city, the film ultimately delivers a wonderful catharsis - a moment of rebirth, really. The final images are of an emancipated Kamala striding towards the camera, powerful and beautiful and assertive.
The Brazilian author Jorge Amado wrote: "Sadness is a plant which is omnipresent in the garden of the poor." There is sadness in Bombay Rose, but the film's greatest strength is that, even in the face of death, it exists in celebration of life.
Bombay Rose is released on Netflix on March 8, 2021, International Women's Day. Dr. Maria Elena Gutierrez is the CEO and executive director of VIEW Conference, Italy's premiere annual digital media conference. VIEW Conference is committed to bringing women's voices to the forefront in animation, visual effects and games. For more information about the VIEW 2021 program of events, visit the official website:
A stereotype affair
i-rishab1930 July 2021
I don't understand why bollywood artist are obsessed with spoiling a story with their ideologies. This could have been a beautiful visual nostalgic take on Mumbai, but script writer spoiled in by bringing in unnecessary primitive Hindi - Muslim angle and vilifying a particular Hindu character to give contrast to the Muslim protagonist. In the end it looked like a child's attempt to look and sound mature.
Most beautiful film I have seen yet
gurjartanay13 March 2021
Beautiful art-style ruined by mediocre animation
spartha-2366226 March 2022
The art style is gorgeous and the direction is very good.
[P. S ART AND ANIMATION AREN'T THE SAME THING. JUST BECAUSE A MUSEUM PAINTING IS BEAUTIFUL DOESN'T MEAN IT'LL MAGICALLY BE APPEALING WHEN ANIMATED. ANIMATION IS A SEPARATE SKILL WITH IT'S OWN PERKS]
However, the animation, pacing and plot have serious issues. There seems to be no hook in the story- even if the animation is used really creatively, the story is so bland it makes it feel like a hard to relate art film. The animation (Unlike what most seem to say about this film) is the biggest drawback. The art is good; however, the movement and the way that the world is brought to life is missing. The movie is hard to watch without fluid animation. I hate the character models as they used too much smudge tool or something- It looks cheap and it gives a dull colour. Unlike the characters, the art in the background has so much colour and vibrancy because they have little unnecessary smudge. Even though there's a lot of movement in the background, it feels very unnatural. The animation lands right in the uncanny valley- it's not to static like a photo but it's not as fluid as live action. There are minor issues with proportion. However, the transitions flow nicely, as aforementioned the movie is well directed.
Coming to the pacing, the movie has the same energy as a boring Saturday afternoon. Generally, good movies tend to balance out the relaxed pace with more action or suspense. However, this movie never gets to the point in the beginning, so it automatically becomes a niche watch. The story isn't bad (Despite what some people believe); however, the pacing is atrocious, absolutely abhorrent and a ginormous pain. I couldn't watch the whole thing- it feels too much like an academic film. There's no gripping sequences, and the few that are there are too anti-climactic- the film whole relies on the awe factor of the art. There is no point of having the best art if the animation is going to drag it to hell.
The characters were decent. Since the film takes so much time showering you with the characters, the audience should take a liking to them. Still, the character struggle of the "hero" is pretty well-defined. Though, I didn't religiously watch the film because it was so boring. It's nice telling realistic stories but it's a movie- so even if there are dream sequences, the plot is still so boring.
In conclusion, there is flesh and organs to this movie. Though the bones and blood are not present. The art and story are decent. Though the animation and pacing are worse than Chhota Bheem, I can sit through 3 hours of Chhota Bheem because it has decent pacing and (debatable) animation. However, this movie is so lacking these essential elements. That's why a 3 on 10 is the best rating I'd award this film. If this film was redone in a better way then I'd probably give it an 8 on 10. However, a body with no bones doesn't move. So, this movie shall stay unmoving and boring.
[P. S ART AND ANIMATION AREN'T THE SAME THING. JUST BECAUSE A MUSEUM PAINTING IS BEAUTIFUL DOESN'T MEAN IT'LL MAGICALLY BE APPEALING WHEN ANIMATED. ANIMATION IS A SEPARATE SKILL WITH IT'S OWN PERKS]
However, the animation, pacing and plot have serious issues. There seems to be no hook in the story- even if the animation is used really creatively, the story is so bland it makes it feel like a hard to relate art film. The animation (Unlike what most seem to say about this film) is the biggest drawback. The art is good; however, the movement and the way that the world is brought to life is missing. The movie is hard to watch without fluid animation. I hate the character models as they used too much smudge tool or something- It looks cheap and it gives a dull colour. Unlike the characters, the art in the background has so much colour and vibrancy because they have little unnecessary smudge. Even though there's a lot of movement in the background, it feels very unnatural. The animation lands right in the uncanny valley- it's not to static like a photo but it's not as fluid as live action. There are minor issues with proportion. However, the transitions flow nicely, as aforementioned the movie is well directed.
Coming to the pacing, the movie has the same energy as a boring Saturday afternoon. Generally, good movies tend to balance out the relaxed pace with more action or suspense. However, this movie never gets to the point in the beginning, so it automatically becomes a niche watch. The story isn't bad (Despite what some people believe); however, the pacing is atrocious, absolutely abhorrent and a ginormous pain. I couldn't watch the whole thing- it feels too much like an academic film. There's no gripping sequences, and the few that are there are too anti-climactic- the film whole relies on the awe factor of the art. There is no point of having the best art if the animation is going to drag it to hell.
The characters were decent. Since the film takes so much time showering you with the characters, the audience should take a liking to them. Still, the character struggle of the "hero" is pretty well-defined. Though, I didn't religiously watch the film because it was so boring. It's nice telling realistic stories but it's a movie- so even if there are dream sequences, the plot is still so boring.
In conclusion, there is flesh and organs to this movie. Though the bones and blood are not present. The art and story are decent. Though the animation and pacing are worse than Chhota Bheem, I can sit through 3 hours of Chhota Bheem because it has decent pacing and (debatable) animation. However, this movie is so lacking these essential elements. That's why a 3 on 10 is the best rating I'd award this film. If this film was redone in a better way then I'd probably give it an 8 on 10. However, a body with no bones doesn't move. So, this movie shall stay unmoving and boring.
VISUALLY BEAUTIFUL.
MandalBros-510 March 2021
The Best thing of this film is that it is fully an Indian film in every aspect. It's designed beautifully by Gitanjali Rao. This movie gave me a nostalgic feeling. Because the animation used here is very similar to 'Krish Trish and Baltiboy' that I used to watch everyday in childhood. Every character is written very well. I fall in love with the character of TARA. The movie touched many social elements like poverty, child labour and also Kashmir issue.
One word that can describe this film is - BEAUTIFUL.
Available On Netflix.
© MandalBros.
One word that can describe this film is - BEAUTIFUL.
Available On Netflix.
© MandalBros.
over-hyped
officialpk-7195826 March 2021
It's a film that gives your soul a lift, watch to feel loved.
arundhati-4439217 March 2021
Such beautiful and eloquent reviews have already come out for Gitanjali Rao's Bombay Rose. So initially I thought I will just enjoy my experience of it and not write anything. But it's been a while now and I am haunted by it - I have to write. So here are a few feelings that remain with me. Not as a way of critique or review; but a connected stream of thoughts Bombay Rose takes me through.
My first thought is about flowers. Not just in its name - Bombay Rose has an overwhelming presence of flowers throughout the film - baskets of flowers of different colours and shapes, markets of flowers where older women gently weave friendships with younger ones, graveyards where the bereaved leave flowers for their lost loves, and roadsides where flowers wait for their customers amidst traffic. There are shirts where flowers are hidden and buns where they are worn. Flowers are woven, strewn, weighed, handed over, bought, sold and stolen. Our two protagonists are both flower sellers - they fall in love over giving and receiving flowers too. For me flowers have always had a very strong association with the lightness with which I want to hold life. Flowers have also meant the ultimate resistance for me. As if just in being their delicate yet resilient selves they defy everything the harsh world of reality wants us to succumb to - fear, falsehood, fate. Flowers offer the possibility that reality is overrated and only when the lines of what we experience in the outer world is connected with what we imagine in our inner worlds of fantasy, that we become whole. Flowers also see death as a natural end without much fuss. I have often felt that that if it was not for flowers probably it would have been difficult for humanity to keep alive hope. In my dreams often I return as a blind flower seller as invading armies siege my city. In Bombay Rose, flowers become what people struggle to be in this city sieged by dreams and death - a wisp of the eternal - like love.
My second thought moves to the past that embraces the film dearly weaving itself into the everyday, refusing to let go. One experiences the by-gones not just in the way the roads, people, signboards and transport change in the nighbourhoods, but also in the revelry at night in the graveyard - of those who have crossed over to the other side. In Bangla 'bhoot' means both past and ghosts. In the film there are toys which no one can repair anymore, and antiques that no one will buy. There are old people who reminisce about their secret love lives listening to old records and those in wheelchairs for whom walking is only present in their memories. It is comforting how the present does not shun the past but grows out of it holding its hand for support. There is sense that the world is shared by not just us in the present, but there are those too remaining from other times. Also there are others - the elderly, the disabled, children, workers, bar dancers and people from various communities and religions who share the screen and the city as a true image of what this country is, and must remain.
Talking about sharing our present, my third thought moves to the animals and birds in Bombay Rose. I have not seen another film recently where so many animals and birds share an almost equal space with the humans and claim the city as their own. There are cats that are saved and those that are saviours, there are dogs rolling about in the sun, there are pigeons who wait by the roadside, and bees bustling around in rose gardens. There is an evil predator - the only one who turns into a villain in human form -from time to time. The animals have their own universe and agency, dealing with humans only when they have to. Their presence keeps the world grounded. And in addition there is also a mythical creature the Buraq - a horse like animal with wings and a woman's head. This leads me to my fourth thought about Bombay Rose.
Buraq - the lightning, the shimmer, the bright - legends say, has carried the Prophet to the seven heavens. In Bombay Rose it flies across the film carrying desires homewards for Salim whose Kashmir is locked in the darkness of his dreams. Every time the present, the real, clams down on Salim, the Buraq is invoked to leap from this into other impossible worlds where he can meet his parents, cross borders into other lands. It appears like water for the thirsty in a desert, like a promise fulfilled for the forgotten, like hope beyond every despair. The Buraq is also engraved in the wooden box where Salim keeps the gajras that Kamala weaves for him with bursting white mogras and a tinge of his rose, and his amulet. The box that stays with Kamala, after. For me Bombay Rose the film itself is my Buraq, my ride to other possible worlds I can imagine to be, and work towards building.
Watch Bombay Rose - it is on Netflix. It is such a stunning piece of work in every way. I especially loved the music and its colours.
My first thought is about flowers. Not just in its name - Bombay Rose has an overwhelming presence of flowers throughout the film - baskets of flowers of different colours and shapes, markets of flowers where older women gently weave friendships with younger ones, graveyards where the bereaved leave flowers for their lost loves, and roadsides where flowers wait for their customers amidst traffic. There are shirts where flowers are hidden and buns where they are worn. Flowers are woven, strewn, weighed, handed over, bought, sold and stolen. Our two protagonists are both flower sellers - they fall in love over giving and receiving flowers too. For me flowers have always had a very strong association with the lightness with which I want to hold life. Flowers have also meant the ultimate resistance for me. As if just in being their delicate yet resilient selves they defy everything the harsh world of reality wants us to succumb to - fear, falsehood, fate. Flowers offer the possibility that reality is overrated and only when the lines of what we experience in the outer world is connected with what we imagine in our inner worlds of fantasy, that we become whole. Flowers also see death as a natural end without much fuss. I have often felt that that if it was not for flowers probably it would have been difficult for humanity to keep alive hope. In my dreams often I return as a blind flower seller as invading armies siege my city. In Bombay Rose, flowers become what people struggle to be in this city sieged by dreams and death - a wisp of the eternal - like love.
My second thought moves to the past that embraces the film dearly weaving itself into the everyday, refusing to let go. One experiences the by-gones not just in the way the roads, people, signboards and transport change in the nighbourhoods, but also in the revelry at night in the graveyard - of those who have crossed over to the other side. In Bangla 'bhoot' means both past and ghosts. In the film there are toys which no one can repair anymore, and antiques that no one will buy. There are old people who reminisce about their secret love lives listening to old records and those in wheelchairs for whom walking is only present in their memories. It is comforting how the present does not shun the past but grows out of it holding its hand for support. There is sense that the world is shared by not just us in the present, but there are those too remaining from other times. Also there are others - the elderly, the disabled, children, workers, bar dancers and people from various communities and religions who share the screen and the city as a true image of what this country is, and must remain.
Talking about sharing our present, my third thought moves to the animals and birds in Bombay Rose. I have not seen another film recently where so many animals and birds share an almost equal space with the humans and claim the city as their own. There are cats that are saved and those that are saviours, there are dogs rolling about in the sun, there are pigeons who wait by the roadside, and bees bustling around in rose gardens. There is an evil predator - the only one who turns into a villain in human form -from time to time. The animals have their own universe and agency, dealing with humans only when they have to. Their presence keeps the world grounded. And in addition there is also a mythical creature the Buraq - a horse like animal with wings and a woman's head. This leads me to my fourth thought about Bombay Rose.
Buraq - the lightning, the shimmer, the bright - legends say, has carried the Prophet to the seven heavens. In Bombay Rose it flies across the film carrying desires homewards for Salim whose Kashmir is locked in the darkness of his dreams. Every time the present, the real, clams down on Salim, the Buraq is invoked to leap from this into other impossible worlds where he can meet his parents, cross borders into other lands. It appears like water for the thirsty in a desert, like a promise fulfilled for the forgotten, like hope beyond every despair. The Buraq is also engraved in the wooden box where Salim keeps the gajras that Kamala weaves for him with bursting white mogras and a tinge of his rose, and his amulet. The box that stays with Kamala, after. For me Bombay Rose the film itself is my Buraq, my ride to other possible worlds I can imagine to be, and work towards building.
Watch Bombay Rose - it is on Netflix. It is such a stunning piece of work in every way. I especially loved the music and its colours.
Could it be MORE PREDICTABLE?!
drshwetarao17 June 2022
Love jihad agenda ✅
Prove me wrong eh. If it's just about promoting INTER RELIGIOUS marriages in the make of LOVE why did the story not feature a Hindu man and Muslim woman being oh-so-happy together!
The villain is obviously a Hindu man without Tilak on his forehead and rudraksha around his neck! Wow! Didn't see that coming! Also he's the only one who hurls the choicest swear words in the movie.
This movie made me cancel my Netflix subscription today.
The villain is obviously a Hindu man without Tilak on his forehead and rudraksha around his neck! Wow! Didn't see that coming! Also he's the only one who hurls the choicest swear words in the movie.
This movie made me cancel my Netflix subscription today.
Must watch
zkzuber15 March 2021
This is such a beautiful piece of art, loved it . It took me to s dream world. The locations are created from actual Mumbai city and the best part was even minute details of the scenes were taken care of. The Goan song was beautiful.
Not worth of time
bhushanpatil-5531312 March 2021
Visual masterpiece
parnildh16 January 2022
3.5
A visual treat. The animation is gorgeous and seamless. Each frame is a painted canvas. Very original. Can't rave more about it!
Music is very good. The characters are from real life and each has a backstory. Bombay (now Mumbai) is also a character in itself with its sea, its sub-cultures and its festival celebrations. The stories are not of the city's residents, but have been told from the perspective of the migrants who come to the city in search of work.
The ending is not good though, almost caricature-like and abrupt.
The relationship between the main leads Salim and Kamala remained unexpolred and seems more like infatuation at times.
I wanted to see more of the little girl's and that mute child's friendship . It was more adorable than the other stories.
Music is very good. The characters are from real life and each has a backstory. Bombay (now Mumbai) is also a character in itself with its sea, its sub-cultures and its festival celebrations. The stories are not of the city's residents, but have been told from the perspective of the migrants who come to the city in search of work.
The ending is not good though, almost caricature-like and abrupt.
The relationship between the main leads Salim and Kamala remained unexpolred and seems more like infatuation at times.
I wanted to see more of the little girl's and that mute child's friendship . It was more adorable than the other stories.
Who is this Rao? Why is she wasting our time??
varshapalke13 March 2021
Q: If one took the same old ghisi-piti inter-religion story and created a film just by changing the format does it become great movie?
Ans: NO!
Q: Why the hell is she showing this garib India to the world?
Ans: To win wah! wah! awards, obviously.
Indian Romeo and Juliet, between harshness and dream
guisreis26 September 2022
Awesome innovative animation painted frame by frame, and a moving Romeo-and-Juliet-like story addressing several important elements such as labor issues (in a broad range of positions in productive chain: street commerce, child labor, increasingly extinct artisan craft, work in illegal dance bars...), religious conflicts, and cruel tradition of forced marriage for girls. The film may be summarized by the director Gitanjali Rao herself: it portrays street dwellers in Bombay, living in a day-to-day struggle for survival, steeped in deprivation, facing homelessness and lacking basic human rights, and Bollywood magic world is a way to escape and forget reality.
Headache
alie_b12 March 2021
What the heck is this film about?? Gone are those days when people could bear to sit through slow movies, and absolutely boring stuff. I tried watching it 3 times and feel asleep or was distracted each time. Not one thing here caught my attention. Just wanted to move it from my deleting it from my continue watching list.
Beautiful Hand Picked Creation
acharya122515 April 2021
Beautiful in an unexpected way
iamazmolh19 June 2021
Beautiful animation and story
sterm1 May 2021
I am compelled to write my first review in 20 years of IMDB
kwixotic22 February 2024
Somethings in life is just good, hard to break them down and rationalize why you like it. Like the smell of that perfect perfume. Why did you loved it- did you like base notes? The after notes? Sillage? Was it the uniqueness? Or was it that it's just your style!
For me Bombay Rose was that smell, that perfect piece of art which I can not break down. The people responsible for making the film has definitely a great taste of Cinema and things around it. For me the format was magic, use of sound to create the environment was brilliant. The use of old India pulp culture was amazing- for me the use of female Buraq(flying horse) left a gulp in my throat. Brilliant stuff! So many times while watching the film I had this intense urge to meet and talk to the director and show my appreciation and pick her brain. Ms Geetanjali if you're reading this, I think if I were you I would call it a life well lived after making such a film!
For me Bombay Rose was that smell, that perfect piece of art which I can not break down. The people responsible for making the film has definitely a great taste of Cinema and things around it. For me the format was magic, use of sound to create the environment was brilliant. The use of old India pulp culture was amazing- for me the use of female Buraq(flying horse) left a gulp in my throat. Brilliant stuff! So many times while watching the film I had this intense urge to meet and talk to the director and show my appreciation and pick her brain. Ms Geetanjali if you're reading this, I think if I were you I would call it a life well lived after making such a film!
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