A young woman, Jeanette Rajotte, has a heated argument with her priest in the presbytery of her church, seemingly about some decision she needs guidance with, and runs out into the night. Her body is found in the morning at her parent's grave by the gravedigger, François Robichaud, who tells Murdoch that Miss Rajotte's parents died while she was a child, and she was raised by nuns from the Sacré Cur Convent. The priest, Father Daniel Lebel, is visiting a sick parishioner that morning, but is due back for a meeting with someone from the bishop's office. All of the people Murdoch meets talk with French-Canadian accents.
Dr. Grace confirms that Miss Rajotte died as a result of a blow to the head. Murdoch is pleased to be reunited with his childhood mentor, Father Keegan, who is touring the diocese as a spiritual adviser to the parish priests. It is obvious that Fr Keegan helped to instil a youthful scientific curiosity in William Murdoch and they begin to work together. The reunion with Fr Keegan sparks in Murdoch some traumatic childhood memories of a shipwreck in his parish in which several aboard died.
Fr Lebel does not keep the appointment with Fr Keegan, so in Inspector Brackenreid's eyes he is their main suspect, though Murdoch allows for the possibility that some harm has come to Fr Lebel also. The dead woman worked at the parish as a cleaner and according to the priest's cook, Lebel was a good man.
So, why has Fr Lebel disappeared? Does Fr Keegan know more than he is sharing with Murdoch? In taking on board so much from Fr Keegan, has Murdoch built a house on sand? This is a taut episode, set in a community that is in many ways closed to outsiders. But Murdoch is very much an insider in this case. We see a lot revealed about his faith and the way it and he blossom when under less constraint than usual.
Despite ctyankee1's review, there is absolutely nothing in this episode that bears on transgender issues; there is nothing in this episode about lesbian issues; it is simply that a central character is a woman who feels she is called to serve God in a way not open to women in the Catholic church of 1902. The matter at the heart of the mystery is how people behave when they discover that a person they implicitly trust because of their position in the church when that person arrives in a parish, and later they explicitly trust when pastoral relationships build up, turns out not to be the person they thought they were. Indeed that plot lies at the heart of many a good mystery.
Dr. Grace confirms that Miss Rajotte died as a result of a blow to the head. Murdoch is pleased to be reunited with his childhood mentor, Father Keegan, who is touring the diocese as a spiritual adviser to the parish priests. It is obvious that Fr Keegan helped to instil a youthful scientific curiosity in William Murdoch and they begin to work together. The reunion with Fr Keegan sparks in Murdoch some traumatic childhood memories of a shipwreck in his parish in which several aboard died.
Fr Lebel does not keep the appointment with Fr Keegan, so in Inspector Brackenreid's eyes he is their main suspect, though Murdoch allows for the possibility that some harm has come to Fr Lebel also. The dead woman worked at the parish as a cleaner and according to the priest's cook, Lebel was a good man.
So, why has Fr Lebel disappeared? Does Fr Keegan know more than he is sharing with Murdoch? In taking on board so much from Fr Keegan, has Murdoch built a house on sand? This is a taut episode, set in a community that is in many ways closed to outsiders. But Murdoch is very much an insider in this case. We see a lot revealed about his faith and the way it and he blossom when under less constraint than usual.
Despite ctyankee1's review, there is absolutely nothing in this episode that bears on transgender issues; there is nothing in this episode about lesbian issues; it is simply that a central character is a woman who feels she is called to serve God in a way not open to women in the Catholic church of 1902. The matter at the heart of the mystery is how people behave when they discover that a person they implicitly trust because of their position in the church when that person arrives in a parish, and later they explicitly trust when pastoral relationships build up, turns out not to be the person they thought they were. Indeed that plot lies at the heart of many a good mystery.