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- This film is mainly based on various true incidents relating to tribles, their culture and their lifestyle. The main characters are Dr. Kanna (Sharad Kapoor), his fiancée Rupi (Ms. Nandita Das), Rajayya (Makrand Deshpande) as Naxalite Commander, Inspector Despande (Sayaji Shinde), Ghisu (Vijay Raj) and Dattu (Rajpal Yadav). Also, introducing Hemangini as Mainee. Dr. Kanna & Rupi are childhood lovers and made for each other. Kanna is intelligent and presently doing final year MBBS in Nagpur. Everybody is proud of him. The first trible Indian to achieve such status. Rupi is typical aggressive trible girl, wildcat like manners and irrespective of free trible culture where sex before marriage is treated as part of education, nobody proposes to her knowing her love and devotion to Kanna. Kannas brother Ghisu is one aggressive and hot-tempered with who is illiterate and is slowly getting attracted towards Naxalites. Kanna does not like this. Kanna goes back to city to complete his final year but not before warning his loved ones that Naxalisam is not good for them. Due to Rangers atrocities and high handedness, Ghisu becomes a Naxalite. Rupi who is totally devoted to Kanna does try to convince Ghisu. Ghisu firm on his views. Ranger and Inspector Shinde are desperately searching Ghisu. In the process they have tortured villagers and something dreadful happens and Rupi disappears. When Kanna comes back from Nagpur both the persons he loved the most Rupi and Ghisu are not there for him. He is under the impression that Rupi is dead. He makes all efforts to bring Ghisu back but does not succeed. Actually Rupi is not dead. She has also become a Naxalite. She knows that Kanna is back but now she does not want to go back to him. Naxalites are becoming more and more popular among tribles because of their capacity to give instant justice and more and more youths are joining them. Ghisu and Rupi are now promoted as commanders of their new Dalam. On the other hand, Govt. has taken serious note of the situation and special task force is sent to the jungle to deal with Naxal problem. War between Kanna's non-violence and Rajayya violence begins. Both, Ghisu and Rupi are in a situation; where on one side is their love for Kanna and on the other side is the conviction to fight for justice.
- Jhadipaatti, a region of 4 districts viz. Gadchiroli, Gondia, Bhandara and Chandrapur lies amidst the dense forests in Maharashtra. This region is not only enriched with Adivasi tribes and wild animals but is also a very sensitive zone due to extensive Naxalite movement. 'Jhadipatti Theatre', is a festival of drama celebrated every night for 6 months- Oct to March every year. It involves thousands of people comprising the organizers, actors and audiences from the surrounding villages. This Jhadipatti theatre is not only an entertainment package to all (including Naxalites) but also a source of employment and economic development leading to the social progress of this society.
- Dharamraobaba Atram" portrays the journey of a remarkable individual who rises to become the king of Aheri, a tribal state. Born into the royal family of Aheri, Dharamraobaba Atram faced adversity early in life with the untimely demise of his father. However, through perseverance and determination, he overcomes numerous challenges to emerge victorious. The film delves into various aspects of Dharamrao's life, highlighting the struggles and sacrifices he endures on his path to success. It underscores the central theme that achieving greatness requires relentless effort and sacrifice. Hailing from the backward regions of the state, Baba Atram's efforts bring about significant transformations in the lives of tribal communities. His impactful initiatives and unwavering commitment lead to positive changes, touching the lives of millions in Gadchiroli, Maharashtra. A biographical journey, "Dharamraobaba Atram" encapsulates the inspiring story of a visionary leader who leaves an indelible mark on society through his dedication and service. Slogan: "Jal, Jungle aur Zameen Hamara Hai" (Water, Forest, and Land are Ours)